What burning ‘paper money’ really
meant
Excerpt from Bro. Tan’s teachings on
30 March.
Nalanda Buddhist Society © 2014.
During
a funeral ceremony in ancient China ,
paper-made models of houses, sedan chairs, treasure chests, clothes, daily
utensils, and even effigies of servants, were burnt as the cortege was leaving
home for burial in the cemetery.
The ORIGINAL meaning of such an
act is to show everyone present that all former possessions of the deceased
cannot be brought along to the next life. At one’s death, everything one
had ever owned has to be left behind. The burning only emphasizes this message,
as it is the most graphical, symbolic, and dramatic way of showing total loss!There is a Chinese saying that ‘no possessions can be brought along to the next existence; the only thing that follows one is his deeds, or ‘karma’ ‘ ( 万般带不去,唯有业随身 ). Furthermore, his relatives and friends only follow the deceased up to the grave, but soon turn to go home, leaving the dead alone in his tomb!
Thus, the burning of cheaply-produced paper models and effigies served as an effective educational tool. Witnessing how fire consumes every ‘former possession’ of the deceased, even an illiterate peasant or young child was able to understand this sense of total relinquishment at death.
Today, this practice is completely misunderstood by the majority of Chinese. Instead of the original meaning, paper-made models have been turned into “paper offerings” – with the mistaken thought that whatever one burns, his departed relatives will obtain in the netherworld!
Hence people nowadays burn paper models of the latest i-Pads, smartphones, LED screens, and “paper money” in inflated sums in order to please the dead. All these will not help the departed ones at all. In fact, this misunderstanding will only harm the living by maintaining their ignorance and delusions.
Instead of burning
“paper offerings”, one can perform ‘Dedication of Merits’ (Pāli, ‘Pattidāna ’) to help their departed
relatives.
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