Saturday, May 27, 2017

Piers Morgan meets his Holiness the Dalai Lama on 26 APRIL 2017

on 26 APRIL 2017 


Piers Morgan meets the Dalai LamaIn September 2016 Piers Morgan met his Holiness the Dalai Lama — and the pair talked about everything, from Mr Trump, to IS, to love and marriage and even celebrity culture.
Watch the full (40-minute, uncut), fascinating discussion.

It was the interview that got the internet buzzing and now we [itv.com/goodmorningbritain] bring you the full 40-minute, uncut version.

AN 3.109

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The Buddha said to Anathapindika the householder: 
"Householder, when the mind is unprotected, bodily actions are unprotected as well, verbal actions are unprotected as well, mental actions are unprotected as well. When one’s bodily actions, verbal actions, & mental actions are unprotected, one’s bodily actions get soggy, one’s verbal actions get soggy, one’s mental actions get soggy. When one’s bodily actions, verbal actions, & mental actions are soggy, one’s bodily actions… verbal actions… mental actions rot. When one’s bodily actions, verbal actions, & mental actions rot, one’s death is not auspicious, the mode of one’s dying not good."

If you use samādhi to resist your desire without knowing the purpose of doing so, you will not be able to get rid of your desire entirely

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Question:  I can see my desire but I feel so weak and am unable to resist and resolve it. How can I lessen my desire and eventually uproot it?

Than Ajahn:  First of all you need to develop mindfulness. If you have mindfulness you can disregard your desire when it arises. When you have desire, you just concentrate on your meditation subject, like reciting a mantra: Buddho, Buddho. If you can keep repeating Buddho, Buddho, eventually your desire will disappear temporarily. This is the first step of engaging with your desire.

Friday, May 26, 2017

When and where was the Tipitaka first written?

May 1, 2017


article_image
In an article I wrote for The Island and which was published on 21st April 2017, I highlighted several well-known details about the life of the Buddha, which most Buddhists assume come from the Tipitaka, but which in fact cannot be found there. I went on to suggest that some of these stories may well have been created centuries after the Buddha. Several people have responded to this article, including Dr. Chandre Dharmawardene of Canada. In his response he mentions that the Tipitaka was first committed to writing in the 1st century BCE at Aluvihara in Sri Lanka. In saying this Dr. Dharamawardene is of course in accordance with generally accepted and oft repeated ‘fact.’ However, it is a ‘fact’ that I would like to reassess.

Don't ignore your suffering

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If you have experienced hunger, you know that having food is a miracle. If you have suffered from the cold, you know the preciousness of warmth. When you have suffered, you know how to appreciate the elements of paradise that are present. If you dwell only in your suffering, you will miss paradise. Don't ignore your suffering, but don't forget to enjoy the wonders of life, for your sake and for the benefit of many beings.

- Thich Nhat Hanh, in “The Heart of the Buddha's Teaching”.  Photo: Noel CasajeKevin Ooi

You have to know that you are breathing in now, or you are breathing out now


Question: In breath meditation, there are different points of focusing ie focusing on different parts of the body like at the tip of the nose, or in the diaphragm or in the throat. How do I chose which point of focusing is suitable for me?

Thursday, May 25, 2017

His Holiness the 103rd Gaden Tripa, Head of the Gelug School, Passes Away

By Craig Lewis Buddhistdoor Global 2017-04-24 

His Holiness the 103rd Gaden Tripa. From tibet.netHis Holiness the 103rd Gaden Tripa. From tibet.net
The 103rd Gaden Tripa, His Holiness Jetsun Lobsang Tenzin, the spiritual head of the Gelug school of Tibetan Buddhism, has passed away at the age of 80, the Central Tibetan Administration announced. Rinpoche had recently been admitted to the intensive care unit of Max Hospital in New Delhi after several months of illness. 

Children Becoming Buddhist Monks

https://www.facebook.com/todayonline/videos/10154717044117572/

WATCH: Children get their heads shaved by Buddhist monks during a ceremony called 'Children Becoming Buddhist Monks' at the Jogye Temple in South Korea. Following the ceremony, the children will stay at the temple where they are taught about Buddhism until Buddha's birthday on May 3.


The Buddha’s Victory Over A God & Demon

As summarised from the Brahma-Nimantanika Sutta, the Buddha spoke of an occasion, when a wrong view arose in the mind of Baka Brahma, a god residing in Maha Brahma Heaven. He had assumed that his existence and world was constant, permanent, eternal and total (‘salvation’), not subject to ageing, death and rebirth. The Buddha thus swiftly manifested in his world to instruct him. Welcomed by Baka Brahma, who repeated his thoughts to him, the Buddha exclaimed that he was actually being ignorant by mistaking so. Just then, Mara, the most evil god (a heavenly ‘demon’ from the Paranimmita-Vasavatti Heaven) possessed an attendant of Baka Brahma and told the Buddha not to rebuke him, for he is ‘the Maha (Great) Brahma, the Conqueror, Unconquered, Omniscient, Omnipotent, Creator, Most High Providence, Father of All That Have Been and Shall Be.’

Wednesday, May 24, 2017

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While walking in the woods with a group of children last year, I noticed one of the little girls thinking for a long time. Finally, she asked me, "Grandfather monk, what color is that tree's bark?" "It is the color that you see," I told her. I wanted her to enter the wonderful world that was right in front of her. I did not want to add another concept.
Thich Nhat Hanh Photo: Béatrice Lechtanski

In South Korea, pretty much everything is a little bit Buddhist. Including politics

By Matthew Bell, WVXU, Apr 26, 2017


South Korean Buddhists gather every year to recite the Diamond Sutra with monks from the Jogye Temple in Seoul. This year was special, with a presidential election coming up on May 9th.

Seoul, South Korea
 -- The weather was simply awful. But the cold, wind and rain didn’t deter thousands of people from attending an annual ritual in downtown Seoul on a recent weekday afternoon.

People came to chant the words of the Diamond Sutra from Buddhist scripture with senior monks from the Jogye Order, the most prominent sect in Korean Buddhism, who presided over the event.

Also on hand were officials from most of South Korea’s major political parties.

What would you do if someone said, "I am the perfectly enlightened one"?


As Ajahn Sumedho noted:
"Within the Buddhist world, there are not many Buddhists who use the Four Noble Truths anymore, even in Thailand. People say, ‘Oh yes, the Four Noble Truths - beginner’s stuff.’ Then they might use all kinds of vipassana techniques and become really obsessed with the sixteen stages before they get to the Noble Truths. I find it quite boggling that in the Buddhist world the really profound teaching has been dismissed as primitive Buddhism: ‘That’s for the little kids, the beginners. The advanced course is....’ They go into complicated theories and ideas - forgetting the most profound teaching.
The Four Noble Truths are a lifetime’s reflection. It is not just a matter of realising the Four Noble Truths, the three aspects, and twelve stages and becoming an arahant on one retreat - and then going onto something advanced. The Four Noble Truths are not easy like that. They require an ongoing attitude of vigilance and they provide the context for a lifetime of examination"

Tuesday, May 23, 2017

New Buddhist temple in St. Louis Park hopes to become center of Thai culture


By Miguel Otárola, Star Tribune, April 11, 2017


A Thai Buddhist center is moving into an old church in St. Louis Park. 

St. Louis, MN (USA) 
-- The monks, draped in orange robes, sat side-by-side in 

the gathering hall of the Thai Buddhist Center of Minnesota, an arrangement of 
flowers displayed in front of each one.

Buddhist monks prayed
and blessed attendees
during the Thai New Year
Celebration.


Visitors, each holding a bowl of
water, slowly moved toward the
monks. They poured water on
their palms, and it dribbled onto
the flowers below.

For the Thai, the water
ceremony is a symbolic 

acceptance of the monks’
blessings. It was one of many traditions celebrated Sunday at the center’s Thai
New Year festival, the first event held in the community’s new temple, a former
Lutheran church in the Birchwood neighborhood of St. Louis Park.

Dare to do it


This body is just a composition of the four elements. There is no person in that body – no father, no mother, no brother, no sister


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Question: I am practicing the meditation on the 32 parts. May you give me some advice about how to practice it, in order to get the most benefits possible?

Than Ajahn:  You can use it for samatha or vipassanā. Samatha is to make your mind peaceful and calm. Instead of repeating Buddho, you can repeat the 32 parts: hair of the head, hair of the body, nails, teeth, skin, flesh, bones, heart, lungs, liver, kidneys, etc. You memorise it and repeat it. If you keep reciting this 32 parts, your mind can become peaceful and calm and you will have samādhi. This is one method.

Monday, May 22, 2017

Thousands of Japanese Buddhist temples left 'priestless'

by ALEXANDER MARTIN, Nikkei Asian Review, April 26, 2017


Nearly 13,000 lack resident leaders as depopulation gnaws at community pillars

TOKYO, Japan 
-- Japan is home to more Buddhist temples than convenience stores, but many are struggling to find the parishioners they need to stay afloat. As congregations shrink, thousands of temples are going without resident priests.

<< Japan's Buddhist temples rely on ceremonial fees and collections from local supporters. 


A survey released by the Kyoto Shimbun newspaper this week shows that nearly 13,000 of the approximately 75,000 Buddhist temples in the country do not have resident priests or are co-managed by chief priests from other temples.

We are here to awaken from the illusion of our separateness

Illusion of our separateness
~ Thich Nhat Hanh http://justdharma.com/s/ic7j2
quoted in the book "A Buddhist Response to the Climate Emergency"
ISBN: 978-0861716050 - http://amzn.to/1o0fiQQ
Thich Nhat Hanh on the web:  http://plumvillage.org

I will advise that if you are born as a human being now, you should practise now. There is a Buddha’s teaching now. So now is the best time to practise


Question:  Ajahn Suwat said that in the future it is not worthwhile to wish to be reborn as human being as conditions are going to be very hard to a point where it will be difficult to practice the Dhamma and it will be better to be reborn in the deva realms to practise from there. Will you advice the same?

Than Ajahn:  I will advise that if you are born as a human being now, you should practise now. Don’t worry about your future lives because you cannot guarantee where you are going to be reborn. You are a human being now and there is a Buddha’s teaching now. So now is the best time to practise.

Sunday, May 21, 2017

Vatican calls on Catholics and Buddhists to work together to promote nonviolence

by Joshua J. McElwee, NCR Today, Apr. 24, 2017


Vatican City -- The Vatican has called on Catholics and Buddhists to work together to teach wider society the value of a nonviolent lifestyle, saying in a letter for an upcoming Buddhist holiday that the founders of the two faiths were alike in their promotion of peacemaking.

“Jesus Christ and the Buddha were promoters of nonviolence as well as peacemakers,” the Pontifical Council for Inter-religious Dialogue writes in a letter issued Saturday for the upcoming Buddhist holiday of Vesakh.

“Though we recognize the uniqueness of our two religions, to which we remain committed, we agree that violence comes forth from the human heart, and that personal evils lead to structural evils,” the letter continues. “We are therefore called to a common enterprise.”

Study constantly


On the Nothingness of God: A Zen Meditation

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Back in 2008 I read a review of the book Merton & Buddhism: Wisdom, Emptiness & Everyday Mind edited by Bonnie Bowman Thurston. The reviewer cited a particular line that I’ve not been able to shake. “(W)hen the Dalai Lama was asked if he believed in God, he replied ‘It depends on what you mean by ‘God’: if you mean by ‘God’ What Thomas Merton means, then yes, I do.’”
This very much caught my imagination. And, I wrote on the subject, on the yes, and the implied no, and within that the power of nothingness. I find myself think of this again. And, thought I’d take another run at that mystery.