Monday, June 27, 2016

Should one try to convince a Westerner just coming to Buddhism to accept the principles of karma and rebirth fully?

Bhikkhu Bodhi: I wouldn’t begin by trying to impose the full weight of classical Buddhist doctrine on a Westerner who has newly come to Buddhism. Yet I wouldn’t disguise or camouflage the teachings. I would tell someone exactly what the Buddha teaches.
I would say, though, that if one is coming to Buddhism out of the blue, one should begin by examining those principles of the Buddha’s teaching that can be verified within one’s life here and now. One can see, for example, that when one observes ethical conduct, the quality of one’s life improves. One can see that when systematic development in meditation diminishes greed, anger and ignorance, one becomes more mindful, more aware, and gains greater insight into experience. One will see, as a result, that one experiences greater happiness, peace and contentment. On that basis, I would say that one can recognize where these teachings are coming from: they are coming from the Buddha, the Enlightened One.
Many people call themselves Buddhists having only a vague notion of what Buddhism is about. That’s okay. You could be a beginning geologist and not understand all of geology, but you still call yourself a geologist because you are studying it.
Once one gains a working confidence in the Buddha—based on what one can validate and confirm in one’s own experience—then one should be willing to place trust in those teachings of the Buddha which lie beyond the scope of one’s immediate experience. Not out of blind submission to the authority of the Buddha, but because one has gained experiential validation of some aspects of his teachings. Therefore, if one wants to follow that teaching to its full extent, one should be ready to accept on trust those teachings that lie beyond one’s present capacity for confirmation.

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