Wednesday, October 7, 2015

Going Forth as Monks & Nuns


' ... "There is the case, great king, where a Tathagata appears in the world, worthy and rightly self-awakened. He teaches the Dhamma admirable in its beginning, admirable in its middle, admirable in its end. He proclaims the holy life both in its particulars and in its essence, entirely perfect, surpassingly pure.

"A householder or householder's son, hearing the Dhamma, gains conviction in the Tathagata and reflects: 'Household life is confining, a dusty path. The life gone forth is like the open air. It is not easy living at home to practice the holy life totally perfect, totally pure, like a polished shell. What if I were to shave off my hair and beard, put on the ochre robes, and go forth from the household life into homelessness?'

"So after some time he abandons his mass of wealth, large or small; leaves his circle of relatives, large or small; shaves off his hair and beard, puts on the ochre robes, and goes forth from the household life into homelessness.

"When he has thus gone forth, he lives restrained by the rules of the monastic code, seeing danger in the slightest faults. Consummate in his virtue, he guards the doors of his senses, is possessed of mindfulness and alertness, and is content. ..'

- Sāmaññaphala Sutta DN 2
- Source : www.accesstoinsight.org/tipitaka/dn/dn.02.0.than.html


Characteristic of a Monk

Among the salient characteristics of a monk are purity, voluntary poverty, humility, simplicity, selfless service, self-control, patience, compassion and harmlessness. He is expected to observe the four kinds of Higher Morality, namely:

Patimokkha Sila -- The Fundamental Moral Code (major offenses related to immoral, cruel, harmful and selfish activities.)

Indriyasamvara Sila -- Morality pertaining to sense-restraint.

Ajivaparisuddhi Sila -- Morality pertaining to purity of livelihood.

Paccayasannissita Sila -- Morality pertaining to the use of requisites pertaining to life.

These four kinds of morality are collectively called Sila-Visuddhi (Purity of Virtue).

When a person enters the Order and receives his ordination he is called a Samanera _Novice Monk. He is bound to observe Ten Samanera Precepts with certain disciplinary codes for leading a monastic life until he receives his higher ordination, Upasampada _ to become a Bhikkhu or fully fledged monk.

A bhikkhu or monk is bound to observe the above-mentioned four kinds of higher morality which comprise 227 rules apart from several other minor ones. The four major ones which deal with celibacy and abstinence from stealing, murder, and false claims to higher spirituality must strictly be observed. If he violates any one of these, a monk is regarded as a defeated person in the Sangha community. He will be deprived of certain religious rights by the Sangha community. In the case of other rules which he violates, he has to face many other consequences and make amends according to the gravity of the offence.

- Source : www.budsas.org/ebud/whatbudbeliev/148.htm

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