"In this one moment of existence,......

"In this one moment of existence, how many sick people in the hospitals of the world are groaning in agony? How many, having sensed impending death, are crying in vain, in fear and anguish? How many, at the loss of their wealth, prestige, their position, their power, are beset at this moment with pain? Who can have any reason for not accepting the truth of suffering while living in this universe where there is suffering everywhere?

..In the eyes of the world, a person may be considered very happy or even consider himself very happy. How long do people enjoy such pleasures? How quickly does the momentary brightness turn to darkness!

..Everyone, without any exception, experiences some of the truth of suffering, but it is only when the suffering is experienced and observed objectively, rather than indulged in, that the truth of it becomes beneficial. Then it becomes a Noble Truth. To cry, to whimper, to writhe in pain because of some physical suffering is, no doubt, seeing the truth of suffering, but to observe and understand the suffering underlying the apparent enjoyment of boisterous laughter, wine and song is to really see the Noble Truth of suffering.

..The purpose of seeing the truth of dukkha is that as soon as the dukkha raises its head, we see it, we apprehend it, and at once extinguish the fire of this dukkha so it cannot spread. If we are aware of the dukkha involved in attachment to pleasure, then we will not allow the fire to spread. While enjoying the pleasure, we will tend not to get tense or excited, and when the pleasure ends, even then we won't become miserable, because all along we have understood the ephemeral nature of pleasure. So, the ceasing of the pleasure does not necessarily become a cause for suffering.

..So, if we are to fully understand, fully comprehend dukkha, then we have to understand and consider the subtle reality. At the level of experience, within the framework of one's own body, one observes the transitory, impermanent nature of reality and thus realizes the nature of the entire mind-matter universe. The world of the senses is impermanent, and whatever is impermanent is suffering.

To understand and to observe this reality is to comprehend, to appreciate the First Noble Truth; and it is this understanding of the Noble Truth of suffering which can take us toward freedom from all suffering"

-SN Goenka