Posted on 4 May 2013 by Buddhism Now
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The trick, of course, is not to do anything by force—there is no point in going around killing or acting violently in the name of peace—and also there is no point in despairing. Then we can acknowledge the world, not ignore it, not bury our heads in the sand, but function in it, and yet not get overwhelmed by it all. Easy!? And then our world of unsatisfactoriness and suffering (samsara) can be transformed into freedom from suffering, into wisdom and compassion (nirvana). Samsara and nirvana—the world of suffering and the world of nonsuffering—they are the same, said the Buddha; just two sides of the same coin.
If we think the Buddha had a point, then we can take heart and make efforts in transforming our own minds and seeing that there is no outer world in turmoil as distinct from an inner one, that one is the other. Then we cannot ignore the suffering of our own minds nor the suffering of others. Then suffering can turn into compassion and the self into selflessness. We have the means of letting the world go without ignoring it. Implementing the Buddha’s teaching will enable us to find that subtle balance for ourselves.
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