Vijjāsuttaṃ
Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami. Upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho so bhikkhu bhagavantaṃ etadavoca: "vijjā vijjāti" bhante, vuccati, katamā nu kho bhante, vijjā, kittāvatā ca vijjāgato hotīti? yaṃ kho bhikkhu, dukkhe ñāṇaṃ, dukkhasamudaye ñāṇaṃ, dukkhanirodhe ñāṇaṃ, dukkhanirodhagāminiyā paṭipadāya ñāṇaṃ ayaṃ vuccati bhikkhu, vijjā, ettāvatā ca vijjāgato hoti. Tasmātiha bhikkhu, idaṃ dukkhanti yogokaraṇīyo, ayaṃ dukkhasamudayoti yogo karaṇīyo, ayaṃ dukkhanirodhoti yogo karaṇīyo, ayaṃ dukkhanirodhagāminī paṭipadāti yogo karaṇīyoti.
Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami. Upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho so bhikkhu bhagavantaṃ etadavoca: "vijjā vijjāti" bhante, vuccati, katamā nu kho bhante, vijjā, kittāvatā ca vijjāgato hotīti? yaṃ kho bhikkhu, dukkhe ñāṇaṃ, dukkhasamudaye ñāṇaṃ, dukkhanirodhe ñāṇaṃ, dukkhanirodhagāminiyā paṭipadāya ñāṇaṃ ayaṃ vuccati bhikkhu, vijjā, ettāvatā ca vijjāgato hoti. Tasmātiha bhikkhu, idaṃ dukkhanti yogokaraṇīyo, ayaṃ dukkhasamudayoti yogo karaṇīyo, ayaṃ dukkhanirodhoti yogo karaṇīyo, ayaṃ dukkhanirodhagāminī paṭipadāti yogo karaṇīyoti.
Knowledge
Then a certain bhikkhu approached the Blessed One, paid homage to him, sat down to one side, and said to him: “Venerable sir, it is said, ‘knowledge, knowledge.’ What is knowledge, venerable sir, and in what way has one arrived at knowledge?”
“Bhikkhu, knowledge of suffering, knowledge of the origin of suffering, knowledge of the cessation of suffering, knowledge of the way leading to the cessation of suffering: this is called knowledge, bhikkhu, and it is in this way that one has arrived at knowledge.
“Therefore, bhikkhu, an exertion should be made to understand: ‘This is suffering.’... An exertion should be made to understand: ‘This is the way leading to the cessation of suffering.’”
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