Tuesday, October 18, 2016

10 Misconceptions about Buddhism (#5)

Buddhism: Philosophy or Religion?

In Asian religious traditions, religion—with its myths, magic, and miracles—goes hand in hand with philosophy. MAY 29, 2014
This article is the fifth in the Tricycle blog series 10 Misconceptions about Buddhism with scholars Robert E. Buswell Jr. and Donald S. Lopez Jr. 
Buddhism: Philosophy or Religion?

Saṅkhittadesita Sutta : CONCISE TEACHING AN 8.63

translated from the Pali by Thanissaro Bhikkhu
'Saṅkhittadesita Sutta : CONCISE TEACHING        AN 8.63

translated from the Pali by
Thanissaro Bhikkhu

Translator's note: This discourse is important in that it explicitly refers to the practice of the four frames of reference (the four foundations of mindfulness) as a form of concentration practice, mastered in terms of the levels of jhana.

'Then a certain monk went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As he was sitting there he said to the Blessed One: "It would be good if the Blessed One would teach me the Dhamma in brief so that, having heard the Dhamma from the Blessed One, I might dwell alone in seclusion: heedful, ardent, & resolute."

"But it is in just this way that some worthless men make a request but then, having been told the Dhamma, think they should tag along right behind me."

"May the Blessed One teach me the Dhamma in brief! May the One Well-gone teach me the Dhamma in brief! It may well be that I will understand the Blessed One's words. It may well be that I will become an heir to the Blessed One's words."

"Then, monk, you should train yourself thus: 'My mind will be established inwardly, well-composed. No evil, unskillful qualities, once they have arisen, will remain consuming the mind.' That's how you should train yourself.

"Then you should train yourself thus: 'Good-will, as my awareness-release, will be developed, pursued, handed the reins and taken as a basis, given a grounding, steadied, consolidated, & well-undertaken.' That's how you should train yourself. When you have developed this concentration in this way, you should develop this concentration with directed thought & evaluation, you should develop it with no directed thought & a modicum of evaluation, you should develop it with no directed thought & no evaluation, you should develop it accompanied by rapture... not accompanied by rapture... endowed with a sense of enjoyment; you should develop it endowed with equanimity.

"When this concentration is thus developed, thus well-developed by you, you should then train yourself thus: 'Compassion, as my awareness-release... Appreciation, as my awareness-release... Equanimity, as my awareness-release, will be developed, pursued, handed the reins and taken as a basis, given a grounding, steadied, consolidated, & well-undertaken.' That's how you should train yourself. When you have developed this concentration in this way, you should develop this concentration with directed thought & evaluation, you should develop it with no directed thought & a modicum of evaluation, you should develop it with no directed thought & no evaluation, you should develop it accompanied by rapture... not accompanied by rapture... endowed with a sense of enjoyment; you should develop it endowed with equanimity.

"When this concentration is thus developed, thus well-developed by you, you should then train yourself thus: 'I will remain focused on the body in & of itself — ardent, alert, & mindful — putting aside greed & distress with reference to the world.' That's how you should train yourself. When you have developed this concentration in this way, you should develop this concentration with directed thought & evaluation, you should develop it with no directed thought & a modicum of evaluation, you should develop it with no directed thought & no evaluation, you should develop it accompanied by rapture... not accompanied by rapture... endowed with a sense of enjoyment; you should develop it endowed with equanimity.

"When this concentration is thus developed, thus well-developed by you, you should train yourself: 'I will remain focused on feelings in & of themselves... the mind in & of itself... mental qualities in & of themselves — ardent, alert, & mindful — putting aside greed & distress with reference to the world.' That's how you should train yourself. When you have developed this concentration in this way, you should develop this concentration with directed thought & evaluation, you should develop it with no directed thought & a modicum of evaluation, you should develop it with no directed thought & no evaluation, you should develop it accompanied by rapture... not accompanied by rapture... endowed with a sense of enjoyment; you should develop it endowed with equanimity.

"When this concentration is thus developed, thus well-developed by you, then wherever you go, you will go in comfort. Wherever you stand, you will stand in comfort. Wherever you sit, you will sit in comfort. Wherever you lie down, you will lie down in comfort."

Then that monk, having been admonished by an admonishment from the Blessed One, got up from his seat and bowed down to the Blessed One, circled around him, keeping the Blessed One to his right side, and left. Then, dwelling alone, secluded, heedful, ardent, & resolute, he in no long time reached & remained in the supreme goal of the holy life for which clansmen rightly go forth from home into homelessness, knowing & realizing it for himself in the here & now. He knew: "Birth is ended, the holy life fulfilled, the task done. There is nothing further for the sake of this world." And thus he became another one of the arahants.'

- Source : www.accesstoinsight.org/tipitaka/an/an08/an08.063.than.html 

- Posted by CFFong'

Translator's note: This discourse is important in that it explicitly refers to the practice of the four frames of reference (the four foundations of mindfulness) as a form of concentration practice, mastered in terms of the levels of jhana.
'Then a certain monk went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As he was sitting there he said to the Blessed One: "It would be good if the Blessed One would teach me the Dhamma in brief so that, having heard the Dhamma from the Blessed One, I might dwell alone in seclusion: heedful, ardent, & resolute."

Ruwanwelisaya Stupa


Ruwanweli Maha Seya
රුවන්වැලිසෑය

Ruwanwelisaya is located in Sri Lanka
Ruwanwelisaya
Ruwanwelisaya
Location in Sri Lanka

Ruwanwelisaya Chedi in the sacred city of Anuradhapura, Sri Lanka.
The Ruwanwelisaya is a stupa in Sri Lanka, considered a marvel for its architectural qualities and sacred to many Buddhists all over the world.[1] It was built by King Dutugemunu c. 140 B.C., who became lord of all Sri Lanka after a war in which the Chola King Elara, was defeated. It is also known as Mahathupa, Swarnamali Chaitya, Suvarnamali Mahaceti (in Pali) and Rathnamali Dagaba.
This is one of the Solosmasthana (the 16 places of veneration) and the Atamasthana (the 8 places of veneration in the ancient sacred city of Anuradhapura). The stupa is one of the world's tallest monuments, standing at 103 m (338 ft) and with a circumference of 290 m (951 ft).[2] The Kaunghmudaw Pagoda in Sagaing, Myanmar is modeled after this stupa.[3]
The stupa was an ancient ruin in the 19th century. After fundraising efforts by Sinhalese bhikkhu, the stupa was renovated in the early 20th century.[4] The Ruwanveli Seya Restoration Society was founded in 1902 and the final crowning of the stupa took place on 17 June 1940.[4]
The largest Stupa after Ruwanwelisaya was build in was the Kotmale Mahaweli Maha Seya. This stupa took 33 years and 3 months to complete.
https://www.facebook.com/methmaga/videos/680670245280829/

A Challenge to Buddhists

BY | 

Each morning, I check out a number of Internet news reports and commentaries on websites ranging from the BBC to Truthout. Reading about current events strongly reinforces for me the acuity of the Buddha’s words: “The world is grounded upon suffering.” Almost daily I am awed by the enormity of the suffering that assails human beings on every continent, and even more by the hard truth that so much of this suffering springs not from the vicissitudes of impersonal nature but from the fires of greed, hatred, and delusion raging in the human heart.


protest

Dhammapada 251

There's no fire like that of lust,
No grasping like that of hate,
No snare like that of delusion,
No river like that of craving.
~ Dhammapada 251 (Gil Fronsdal)

Monday, October 17, 2016

WAS THE BUDDHA A ‘PERFECTIONIST’?


“By definition, a ‘perfectionist’ is someone who likes to accomplish something perfectly, and finds it difficult to accept anything less than flawless.
“No, the Buddha was not a ‘perfectionist’. He did not have any illusions about perfection. He truly understood the world and was very clear about imperfections in life.
“However, the Buddha taught a way to the perfection of morality, mentality, and wisdom – one which He termed the “Noble Path” (Pāli, ‘Ariyamagga’) to purification. Anyone who journeys along that Path can achieve eradication of defilements and attain perfect freedom from ‘Dukkha’.
“The Buddha took a long time to reach that perfection Himself. Thereafter, He was distinguished as ‘Vijja-carana sampanno’ – One who had perfect knowledge of the world and with faultless conduct – ‘the Perfect One’.”
– Excerpt from a Q&A Session with Nalanda founder Bro Tan.

Vassa, Pavarana and Kathina